look After Orphans and Widows In Their Distress

James 1:26-27

 

If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless.Pure religion and undefiled before God and the Father is this, To visit the orphans and widows in their affliction, and to keep himself unspotted from the world.

Orphans and widows were the poor and powerless in 1st Century Israel. Land and opportunities were based upon lineage, so to not have a husband or father was to have no future. James is challenging the Christians of his day to not merit their spirituality upon how well they could recite doctrine, but how well they lived it. Thankfully, the early Church understood this. When the ancient world threw out the orphans and widows, Christianity offered them a unique haven. This was noticed by Greeks and Romans alike and caused Christianity to spread around the world. One must ask, would our actions today match up to theirs?

Faith Tested by Its Response to the Word of God (Jas 1:19–27) Since God’s Word is the means of regeneration (Jas 1:18), a right response to the Word is appropriately presented as the initial test of a vital faith. For the believer to accept regeneration through the Word is one thing; to permit the Word to work spiritual maturity in him is another. The necessary response is threefold: eagerness to hear it, restraint on any premature reaction, bridling of any angry rejection (Jas 1:19, 20). Before the Word can have full sway in the believer’s life, he must remove all that hinders its operation (Jas 1:21).


Acceptance of the Word must be followed by persistent obedience to the Word (Jas 1:22–27). Hearing must be followed by active obedience; otherwise the hearing is useless (Jas 1:22, 23, 24, 25). But obedience to the Word is more than mere observance of outward forms of “religion” (church attendance, rote prayers, participation in the rites of religion) without the development of inner power to control the tongue (Jas 1:26). True obedience to the Word must reveal itself in beneficent social activity and stimulate personal self-control and purity in separation from worldly contamination (Jas 1:27).

James gives an example of someone who hears the word, but does not do it and so deceives himself. This man thinks that he is religious. “Religious” (and “religion”) are infrequently used words in the New Testament. James uses them here because he is describing a man who prides himself in the outward trappings of the faith, but who is not applying it to his heart. He is a religious Jew who now professes faith in Christ, but like many of the Jews, his religion is a matter of pride and outward performance. He prays, he fasts, he tithes, he goes through all of the rituals, but in James’ example, he doesn’t bridle his tongue.


James says that this man deceives his own heart and his religion is worthless. James will deal more with the tongue in chapter 3, but it can encompass a multitude of sins: lying, half-truths, slander, gossip, angry words, hateful words, cursing, telling filthy jokes or stories, and much more. The Bible has very specific and practical commands on each of these areas. If you profess to follow Christ, but don’t apply the Bible to your speech, you’re fooling yourself if you think that you’re religious. Your religion is worthless and your profession is empty.

For myself The most important part about being a Christian is protecting those who are vulnerable to remind us not to fall into the "ways of the world" by taking advantage of our position while protecting the weak and innocent. And this is a reminder to not fall into a false sense of pride (a worldly way) for the protection/aid/assistance that we have provided to those who are vulnerable. Remember, taking care of " orphans and widows " is something that the word of God has directed us and don't forget to give all the glory to God for the work he has directed through you for His purpose.